20 XI 2025: Roxanne Bélanger-Sarrazin (Universität Würzburg), Apocrypha, Magic, Liturgy: The Multiple identities of Coptic Prayers in Late Antique and Early Islamic Egypt
“This is the 21st prayer (that) Mary the Virgin spoke the day of her dormition. It restrains all the powers of the Adversary; it cures every disease and every sickness. ...
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13 XI 2025: Stuart Airlie (University of Glasgow), Body Horror of the Empress and Dark Palaces of the Emperor: Rulers and Resentment c.400-c.1100
In 404, the empress Eudoxia died in childbirth in Constantinople. Shortly after this, a follower of bishop John Chrysostom delivered a sermon gloating over her agonising death as a just ...
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6 XI 2025: David Addison (University of Liverpool), Extraneae Feminae: Women, the Clerical Household, and the Legacy of Nicaea
It is well known that in late antiquity many clerics, including bishops, were married. Though enjoined to live a life of sexual continence after ordination or promotion, they continued to ...
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30 X 2025: Robert Wiśniewski (UW), Was St Peter a popular saint?
St. Peter, the patron saint of Rome, is mentioned tens of thousands of times in late antique literature across various regions of Christendom. Numerous churches were dedicated to him, inscriptions ...
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23 X 2025: Yitzhak Hen (The Hebrew University of Jerusalem), Purifying Texts in Late Antiquity and the Early Middle Ages
Throughout Late Antiquity and the early Middle Ages, a vast corpus of potentially dangerous texts was dismissed as unorthodox and unauthorised by Christian scholars and policy makers. These texts exposed ...
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16 X Zachary Herz (University of Colorado Boulder): A Fetid Jungle of Laws. The Organization of Imperial Rescripts, 160–534 C.E.
Modern readers experience imperial constitutions through vast multiauthor compilations like the Codices Justinianus et Theodosianus. These compilations organize the writings of many different people by subject matter, and thus present ...
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